Archive for June, 2010

Daniel as a model for Christian political involvement

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I’m sure you all are aware that political discourse in our country has become increasingly acrimonious and vapid. Both sides of the political spectrum hurl invective at one another. Demagoguery abounds. Politicians deal in platitudes, and the citizenry is both polarized and distrustful of the authorities like never before.

As a Christian man, I may disagree vehemently with a given political party or an individual candidate. But, biblically, that does not give me license to behave hatefully toward them, or to default to believing the worst about them. Rather, I’m called to honor them, to pray for them, to regard them as stewards who are ultimately chosen by God to faithfully discharge the office they hold. And I believe I’m called to do what I can to help them steward that position faithfully. Sometimes that involves the prophetic responsibility of calling them to account, as the OT prophets often did with the kings, but I won’t get into that here.

I think Daniel’s example is particularly instructive. Think about his situation:

  1. He was forcibly taken into exile. He had suffered injustice at the hands of Babylon.
  2. Babylon was a pagan culture that did not recognize the Living God or follow His ways.
  3. Nebuchadnezzar was a pompous man with a bad temper and a lust for power, and yet Daniel, a man of God, had been involuntarily pressed into his service.

Daniel was betwixt and between, to be sure. And he had every reason to disparage the Babylonians and their king, to wish for their downfall. But I see in Daniel a man who never compromised his faith in God while distinguishing himself in faithful, loyal service to an unholy culture. Even though the king didn’t govern rightly, you never see one ounce of disdain or disrespect coming from Daniel. Rather, you hear phrases like, “O King, may you live forever.” Daniel lived a no compromise life, but he had the honor and respect of those who didn’t know God. And God used his righteous tenacity to reveal Himself to Nebuchadnezzar, who transitioned from glorifying himself to recognizing that God is sovereign over the nations.

I wonder if that might not be a desirable paradigm for our present political culture. You may be happy about who’s in power right now. It may drive you crazy at the moment. But how would Daniel handle it?

Daniel 11:32 states that those who know their God shall be strong and do great exploits in His name. Perhaps that captures the secret of the remarkable life Daniel lived. For my own part, I’m both convicted and inspired by his example. And I pray that our culture is flooded with Daniels in this crucial, desperate hour.

I intend to be one of them.

Thoughts on idolatry

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I just read the account of Jehu’s purging of Ahab’s dynasty and every last trace of Baal worship in 2 Kings. It’s interesting to me that Jehu touts his zeal for the Lord, and at one point God Himself commends Jehu for faithfully carrying out His instructions vis-a-vis Ahab’s descendents. And yet, in 2 Kings 10:31, we find the following words:

Jehu did not obey the Law of the Lord, the God of Israel, with all his heart. He refused to turn from the sins that Jeroboam had led Israel to commit.

Apparently, Jehu chose not to destroy the golden calves that Jeroboam had originally erected for the purpose of securing his own kingship and keeping the people from making pilgrimage to the temple in Jerusalem.

Jeroboam’s idolatry was a stumbling block to the northern kingdom of Israel from the moment he rebelled against the Davidic line and first rose to power. I wonder at Jehu’s failure to completely reverse idolatry in the land. Was it because he shared Jeroboam’s fear that the people would lose their allegiance to his crown in favor of Judah’s king? Or was it because (as Tolkien might put it) “lore waned” in Israel, and the very notion of what it truly meant to follow God’s Law had been lost? If the former, was Jehu aware of Jeroboam’s reasoning? If he was, it suggests to me that sufficient archival work had been done in Israel to (at minimum) ensure that a copy of the Law of God was available to the king, for heaven’s sake—making Jehu’s failure all the more damnable. Or, perhaps Jeroboam’s sin had set Israel on a trajectory that so diverged from God’s blueprint by Jehu’s time that it caused Israel to lose touch with the very oracles of God, royal archives notwithstanding.

In any case, it’s amazing how Jeroboam’s sin remains a bloodstain on the fabric of Israel’s existence from his time forward, and manages to survive even of the likes of Jehu. It seems that part of the insidious nature of idolatry, whatever its genesis, is a stubborn ability to self-propagate across generations.

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